cannabis

“The effects here will be less pronounced during the initial stages than those from smoking. But as the minutes progress, the “hash eater’s” high may become far more overwhelming than anything that the smoker has ever experienced. This may be furthered by the fact that the eater does not get the same immediate signals which tell the smoker that he has had enough. So when he finally comes on, he may really come on-and still keep coming on.” “For any and all the above reasons, ingested cannabis is often more hallucinogenic than the smoke.” “One may eat ten times too much and still be eating more before the first effects of the high have even arrived for your cannabis seeds. If he does so, he may eventually lose consciousness for anywhere from 12 to 48 hours, depending upon how much was taken.”

“Then the Lord said to Moses, “Take the following fine spices: 500 shekels of liquid myrrh, half as much of fragrant cinnamon, 250 shekels of qhaneh-bosm, 500 shekels of cassia–all according to the sanctuary shekel–and a hind of olive oil. Make these into a sacred anointing oil, a fragrant blend, the work of a perfumer. It will be the sacred anointing oil.” Exodus 30:23 It is this term “qhaneh bosm”, or fragrant cane, that is the most remarkable of mistranslations found within the Bible. When it was rendered into Greek it became “calamus”, a common marsh plant that had no place in the sacred anointing oil of Yahweh. semi di cannabis. But so it has come down to us. In fact the Hebrew term is qhaneh bosm, or kaneh bosm. According to Rabbi Herschels??? Hebrew-English dictionary, such eminent scholars as Sula Benet, Weston LaBarre and the British journal New Scientist, what this term refers to is none other than cannabis. Indeed the “m” which ends the word is the Hebrew plural, so in the singular it reads as ‘kaneh bos” which doesn’t take a leap of faith to be understood for what it is. And this opens up a whole new world of interpretation of the Good Book. A very remarkable interpretation indeed…

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